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11.07.2004-2005
Sermons
December
2005
Thoughts on Christmas,
part 1
Intro...VIDEO Of Christmas scene…..
take a moment and think about any of the great court cases you’ve
ever seen on TV or in a movie.
What is often the most powerful evidence that usually puts the criminal
away?
A reliable eyewitness. (esp. when the point out the criminal right
in court )
….Nothing like seeing it with our own eyes…
When is comes to Christmas, a lot
of people have a hard time believing many of these “crazy
ideas.” What are they?
(God became man, born unto a virgin, in such a lowly state etc.)
Some people just can’t by it.
Let’s look to the Bible for
part of this story spelled out on the page right in front of us.
From there we’ll talk about the reliability of the scriptures.
Text: Matthew 1:18-25
Over the next four weeks, I’ll
be taking some of the idea’s/points from this book, “The
case for Christmas” by Lee Strobel…
His first chapter is “The eyewitness evidence: Can the biographies
of Jesus be trusted?”
Where do we find the biographies of
Jesus? (The gospels…why are they called the gospels?...the
good news that Jesus brought, the GOSPEL.)
Today, we’ll take a look at
the authenticity of the gospels.
As Christians we have the words, stories,
etc. of people who actually spent time with Jesus, day by day, seeing,
learning, taking it all in. Saw him teaching, miracles, his death,
rez. etc.
Yet, it is really possible to be an
intelligent, critically thinking person and believe that these 4
gospels were written by Matthew, Mark, Luke and John?
I’m here to say yes. (Without
the Bible, we’re all making up our own stories..)
Some specific evidence that Matthew,
Mark and Luke wrote the first 3 gospels:
A Christian writer named Papias, dated
about 125 AD specifically named Mark and Matthew as the authors.
Irenaeus, AD 180, pg. 18
We can be assured that the events
they recorded are based on either direct or indirect eyewitness
testimony.
How come only parts of Jesus’
life were written about from each gospel? (Birth to 9 ish, 30-33)
Two reasons: literary and theological. Literary: This is just how
people wrote biographies in the ancient world. They only highlighted
what seemed most important to them (as was the case with Jesus’
biographers), which is the Theological reason: Christians wanted
to focus on Christ’s death and rez.
Mark devotes almost half of his gospel
to this topic.
In addition to the four gospels, there
is also the mysterious “Q”.
It stands for a German word “Quelle” or source.
Most scholars believe that Matthew
and Luke incorporated some material from Q, yet Mark doesn’t.
“Q” is actually just a
hypothesis. It’s mostly sayings and teachings of Jesus which
once may have formed and independent, separate document.
Kind of like a “best of” album, Jesus’ greatest
hits.
This “Q” may have existed
before Matthew and Luke. Most scholars believe that if you look
at the sayings in “Q” you find that Jesus makes the
same claims as in the 4 gospels.
The first 3 gospels are called the
“Synoptics” (to view at the same time) “Syn”
as in synchronicity and optic as is visual, or eye.
John, however is much different from the first three. Why?
In John, Jesus uses different terminology,
longer sermons, more direct claims that Jesus is one with God, that
he is the way, the truth and the life.
John is mostly independent of the
other three gospels, he has a different perspective on Jesus.
When you hear the term “son
of Man” it does NOT primarily refer to Jesus’ humanity.
It is a direct reference to Daniel 7:13-14
Ok, so let’s assume that the gospels are rooted in direct
eyewitness testimony.
How do we know that this information was reliably preserved until
it was written down years later?
40-60 within the lifetime of various
eyewitnesses of the life of Jesus, including hostile witnesses who
would’ve tried to discredit the writings.
The two earliest biographers of Alexander
the Great (Arrian and Plutarch) were written more than 400 years
after his death in 325 BC, yet historically we consider them to
be trustworthy.
It’s it funny how most people
would never question the authenticity of Alexander the Greats life,
yet the life of Jesus is continually questioned.
Why? Because of the claims that Jesus
made about himself. Like I always say, if Christianity wasn’t
the real deal, then why is it always the hot topic?
Was Jesus actually born on December
25th? (and does it really matter?)
History has no actual date for Jesus’ birth. (We do know he
lived, performed miracles etc. etc. from the gospels, died, resurrected
etc. )
Spring is most likely. Why? Shepherds
were watching their flocks by night and this is ewes born their
young.
AD 200, theologians concluded that
Jesus was born on May 20th. Could’ve been April or March even.
In AD 385 Pope Julius I declared December
25th, the birth date of Jesus. Why? Mostly to challenge the pagan
celebration of the Roman god Saturnalia, known for social disorder
and immorality.
Whether you believe in Jesus or not,
the claims he made etc. There is no doubt he lived. We base our
entire calendar on his life!
The virgin birth? Come on!
Actually it was such a God thing that it makes sense God would bring
Jesus into the world this way.
As Christians everything doesn’t
need to make complete sense...If God can create the universe, he
can bring about a virgin birth. I wouldn’t want it any other
way.
Conclusion:
Hopefully today, your confidence in the reliability of the gospels
is higher, including the Christmas story.
Thoughts on Christmas, part 2
Intro...VIDEO of Indiana Jones finding
the Ark...What a thrill to be an archeologist and discover something
you’ve searched long and hard for. Once found it confirms
much of your research and proves that you weren’t a lunatic…
Today, we’ll see how archeological
evidence has helped to verify the claims of Jesus and the New Testament
Text: Matthew 2:9-11, 16, 21-23 Luke
2:1-3
There have been hundreds of archeological
finds from the first century, so how do they all fit in?
One of the great books written on
this subject is from John McRay’s Archeology and the New Testament.
However, even he reminds us that even
these important archeological finds can’t prove whether the
NT is the word of God. These findings do show that the history and
geography of the NT is accurate. Spiritual truths cannot be proved
or disproved by archeological discoveries.
What are some other ways that we see
the evidence of spiritual truths in our lives? Changed lives…
Archeology is really just part of
the big puzzle, all the parts that come together to show us the
validity of the NT...and from there the Christmas story.
(A reminder again…) Why is it
critical that the Christmas story be valid? What is the bigger picture
here?
Virgin birth = God’s son = Jesus
was God = He could die for our sins = It’s the beginning of
the GOSPEL message… We have better historical documentation
for Jesus than for the founder of any other ancient religion. There
are 39 ancient historical sources that corroborate more than 100
facts concerning Jesus’ life, teaching, crucifixion and rez.
Archeology helps us retrace all the
steps that lead up to an important action. I may say we had a great
Christmas party last night…
And so it is with Biblical archeology...“If
an ancient historian’s incidental details check out to be
accurate time after time, this increases our confidence in other
material that the historian wrote but that cannot be as readily
cross-checked.”
Same with the Bible, “The credibility
of any ancient document is enhanced when you excavate and find that
the author was accurate in talking about a particular place or event.”
Luke wrote both the book that bears
his name and Acts, which together constitute about one quarter of
the entire NT. Luke and Matthew are the only two gospels that provide
details about the birth of Jesus.
That’s all great, but did Luke
get all the details right? Do archeologists prove this? Yes. Both
liberal and conservative scholars believe Luke was an accurate historian.
One prominent archaeologist carefully
examined Luke’s references to 32 countries, 54 cities and
9 Islands finding not one single mistake.
“If Luke was so painstakingly accurate in his historical reporting,
on what logical basis may we assume he was credulous or inaccurate
in his reporting of matters that were far more important not only
to him, but to others as well?”
SIDEBAR: What if Christianity just
copied other myths?
The NT deals with actual persons and
historical events.
Christ’s virgin birth is radically
different from mythical tales.
Myths tend to be stories about lurid
tales of lusty gods have forced sex with women.
Instead of the Incarnation, myths
give us half-human, half-divine superheroes subject to the same
weaknesses, sins and frustrations as we do.
Here’s an example of how John
wrote of something that was later discovered through an archaeological
dig.
John 5:1-15 The pool of Bethesda. Did this really exist?
Yes! Recently this pool has been excavated,
about 40 ft. below ground, with the 5 porticoes (colonnaded porches)
that John had described.
“Archaeology has not produced anything that is unequivocally
a contradiction to the Bible.”
Dinosaurs...it’s all really
just guessing…
Some stuff to think about:
What about this crazy census? How can a government possibly force
all its citizens to return to their birthplace?
Archaeology discovered an ancient
census forms that gave validity to this claim. See book, pg. 47
Nazareth? Did this little town actually
exist?
Not mentioned in the OT, by Paul, by the Talmud, or by 1st century
historian Josephus. No ancient historians or geographers mention
it.
Archaeologists found a list describing
the priests who were relocated to Nazareth after Jerusalem fell
in AD 70. Priests were no longer needed in the temple because it
had been destroyed. They were sent out to other locations.
There have been 1st century digs that
have uncovered tombs in the vicinity of Nazareth. This helped to
establish the village’s limits because we know that by Jewish
law, burials had to take place outside the town proper.
We know that Nazareth was a small,
mostly Jewish settlement about 60 acres, with a max. population
of about 480.
What about the slaughter at Bethlehem?
Herod is threatened by Jesus upcoming birth and orders all the males
under 2 to be killed.
Again, this doesn’t show up
in historical writings of Josephus, no archaeological support.
Bethlehem was a small town, no CNN.
Not that many babies in a village of 500.
Herod was a bloodthirsty King. Killed
members of his own family, executed lots of people who challenged
him...an ancient Saddam Hussein.
So the fact the he killed some babies
in Bethlehem didn’t make “national news.”
Conclusion:
What is it that keeps people from believing the Christmas story
etc. etc? (Even in the light of a book like this?) PRIDE
Thoughts on Christmas,
part 3
Intro...the craziness of getting ready
for Christmas...the Lauer family photo episode
The trip to Costco, ordering the wrong ones etc…
We want to make sure we are focusing
on the right thing this time of year...and what better place to
do that than in church. We can get away with it here!
As a result, we’ve been looking
at The Case for Christmas (review: eyewitness, archaeology) and
today, “Was Jesus really God?” Because if he wasn’t
than the entire Christmas story has not punch, no meaning, no bigger
picture.
Police sketch...what are they trying
to accomplish with these?
Text: (Matthew 1:21, Luke 2:11) and
John 10:22-30
What are the characteristics that
make God, God?
Holy, just, righteous, wise, Omniscience, omnipresence, omnipotent…
Yet, does Jesus have these qualities?
The story in John 10:22-30 gives us
insight into how people felt during the time of Jesus (as well as
today).
V. 24 Please tell us plainly how you are the Christ. (Implying that
if he is the Christ, then he must be equal to God, and that has
huge implications.)
V. 25 “I did tell you but you
did not believe.” (Oh..that’s us today too…)
Why this lack of belief?
V. 26 Because people are not his sheep. This Christmas story is
hard to believe unless the Holy Spirit has quickened your heart,
opened your eyes and mind to the truths of God.
So in one sense, I can’t blame
people for not believing. It’s a crazy story unless you are
open to God’s working in your life.
V. 27 Once we become one of his sheep,
we can better hear and obey his voice.
V. 28-29 This hearing and obedience
leads to eternal life, security in the “arms of my Father.”
V. 30 (And here’s the clincher…)
“I and the Father are one.” It’s one of those
crazy, “all or nothing” statements. Why is this so critical?
(especially in light of today’s subject?)
V. 31 Look at their reaction...People
can be that violent today too as we propose that Christmas is about
so much more than Santa, gifts, shopping, family, food, lights,
etc. etc.
V. 32-33… ”but for blasphemy,
because you, a mere man, claim to be God.”
Feedback?
What are some more things that Jesus
said that help to show that he is divine, actually God? …
His claim that he can forgive sin.
(verse for this) It’s one thing for one human to forgive another.
But for me to walk up to someone and say, “You are forgiven
because of me.”
He also claimed to be without sin.
(verse for this) definitely an attribute of God.
If God truly became incarnate (Jesus/man,
yet still God) then what about the three big “O’s”?
Omnipresent?...could he be in two places at once? Matt. 18:20, 28:20
Omniscient?…”Not even
the son of man knows the hour of his return?” John 16:30
Omnipotent?….He was unable to
do many miracles in his home town.. Matt. 28:18
John 1:1, ‘The Word became flesh”
The Word is God...he became flesh, Jesus who is God.
Hebrews 13:8
John 14:7, “If you really knew
me, you would know my Father as well.” (Loosely translated:
“When you look at the sketch of God from the Old Testament,
you will see a likeness of me.”
What was the biggest proof that Jesus
was God? (We celebrate it on Easter?)
The resurrection!
As we grapple with Christmas and the
concept of the Incarnation (how God took on flesh) it really still
is a mind-boggling concept.
It’s not surprising that our finite minds can’t totally
comprehend it.
It is NOT the quest of Christian theology
to make everything fit into a neat and tidy box.
If we can box God in, then we have
limited the mystery of God and our continued quest for learn more.
Feedback?
November
2005
11.6.05
The externally focused church, part 1 “What is
an EFC?”
Intro…Endless church
conferences out there, workshops, books, seminars etc. that all
deal with healthy church life. Next Feb. I’ll be at the conference
I go to every year...
name the characteristics of a healthy church…
Normally we don’t
talk much about taking care of those less fortunate when we list
these characteristics
Big picture: Matt. 25:34-40
I’d like this message/series to go out to us as a church and
to us as individuals. What can we do as a church, what can you do
as an individual?
Text: Isaiah 58:1-3, 6-7
I’d like to spend
the next few weeks asking us all to consider what an externally
focused church is. (I’m reading this book….)
I’d like to propose
this: “Church effectiveness is not measured by what happens
inside the church but rather by the impact of the people of the
church on their communities.”
Are we engaging our communities
with truth and grace, good news and good deeds? Are we the salt
that preserves, the light that shines to help transform a community?
EFC defined:
As a church we may not be intentionally internally focused, but
it’s easy to happen. If a church isn’t careful it can
focus primarily on getting people into the church and generating
endless activity there.
The dreaded “Christian
bubble.” It all sounds so good, powerful worship, excellent
teaching, thriving youth programs, vibrant small groups etc, etc..
But at the end of the
day what is measured is the number of people and activities within
the church. Good churches, good people no doubt. This is all vital,
but not sufficient for a healthy, well balanced church.
“Worship that is
not manifested in how we live in relationship with others may be
hollow.”
Halloween night on Mt. Ackerman Dr…
Isaiah 1:13-17
It’s so easy to
focus on loving and worshipping God, but what about loving our fellow
man, especially those who don’t have what we do?
An externally focused
church is internally strong, but oriented externally. Not just “How
can we do church better for the new people?”
When we serve side by
side in our communities, it can be more powerful than the best service
we can plan. Why is that the case? (actions speak louder than words.)
Let’s build bridges
to our community instead of walls around ourselves.
We want to do more than
help individuals, we want to help change the world.
Often churches talk about
their “target” audience. Boomers, Gen Xers, Millenials
others? You know who our target audience should be?
Those in the margins.
There are nearly 400 passages in the bible that show God’s
concern for orphans, widows, prisoners, aliens, homeless, poor,
hungry, sick and disabled. (But that’s not glamorous…)
Deut. 10:18-19, 15:10-11
Our community. Instead
of being so angry with our city or politicians, can we be a blessing?
We need to pray for our leaders.
Maybe we could start right
here at PB Middle School. Geez, we’ve been here 9 years and
never really done anything for the school. How ‘bout notes
of encouragement to the entire staff? I bet we could do that!
By focusing on these groups,
we will naturally attract new people to our church and then have
the privilege to see them come to Christ and grow in their faith.
How would you define critical
mass?
You know what it actually is? “Critical mass is one person
with a vision.”
To be externally focused
means returning to the reason our church was founded!!!
Hopefully you are getting
excited with me to be more externally focused as a church. If so,
here’s some practical stuff to think about.
We need to be convinced that good deeds and good news go together.
Acts 10:36-38
We need to see ourselves
as vital to the health and well being of our community. Here in
PB as well as your individual neighborhoods.
Ministering to and serving
others should be a normal expression of Christian living. (They
will know we are Christians by our love, by our love...not by our
excellent church building or fiery sermons, or huge youth groups
or…) As Christians, we can grow through good instruction,
but we’ll really grow in our faith when we remain involved
in service to others.
We will become more evangelistically
effective when we focus on others. We all want to see lots of people
come to Jesus, right? When we have a strong commitment to social
justice and direct participation in our community, we will see church
growth and people coming to Christ.
Here’s a crazy idea:
“Don’t go to start a church, go to serve a city. Serve
them with love and if you go after the people nobody wants, you’ll
end up with the people everybody wants.”
Let’s dream together
on what our first service project will be and monthly projects from
there. We can either identify current needs in our communities and
start ministries to meet those needs or partner with existing ministries
or human service agencies that are already accomplishing a shared
mission with the community.
If Coastlands Church were
to cease to exist today, would the average person in our community
even notice?
It was never about the
donkey...The EFC is a good donkey that takes Jesus into places where
he hasn’t always been welcome. It’s still about Jesus.
Conclusion:
Isaiah 58:1-12 From The Message
Isaiah 58:1-12
"Shout! A full-throated shout!
Hold nothing back—a trumpet-blast shout!
Tell my people what's wrong with their lives,
face my family Jacob with their sins!
[2] They're busy, busy, busy at worship,
and love studying all about me.
To all appearances they're a nation of right-living people—
law-abiding, God-honoring.
They ask me, 'What's the right thing to do?'
and love having me on their side.
[3] But they also complain,
'Why do we fast and you don't look our way?
Why do we humble ourselves and you don't even notice?'
"Well, here's why:
"The bottom line
on your 'fast days' is profit.
You drive your employees much too hard.
[4] You fast, but at the same time you bicker and fight.
You fast, but you swing a mean fist.
The kind of fasting you do
won't get your prayers off the ground.
[5] Do you think this is the kind of fast day I'm after:
a day to show off humility?
To put on a pious long face
and parade around solemnly in black?
Do you call that fasting,
a fast day that I, God, would like?
[6] "This is the kind of fast day I'm after:
to break the chains of injustice,
get rid of exploitation in the workplace,
free the oppressed,
cancel debts.
[7] What I'm interested in seeing you do is:
sharing your food with the hungry,
inviting the homeless poor into your homes,
putting clothes on the shivering ill-clad,
being available to your own families.
[8] Do this and the lights will turn on,
and your lives will turn around at once.
Your righteousness will pave your way.
The God of glory will secure your passage.
[9] Then when you pray, God will answer.
You'll call out for help and I'll say, 'Here I am.'
"If you get rid
of unfair practices,
quit blaming victims,
quit gossiping about other people's sins,
[10] If you are generous with the hungry
and start giving yourselves to the down-and-out,
Your lives will begin to glow in the darkness,
your shadowed lives will be bathed in sunlight.
[11] I will always show you where to go.
I'll give you a full life in the emptiest of places—
firm muscles, strong bones.
You'll be like a well-watered garden,
a gurgling spring that never runs dry.
[12] You'll use the old rubble of past lives to build anew,
rebuild the foundations from out of your past.
You'll be known as those who can fix anything,
restore old ruins, rebuild and renovate,
make the community livable again.
Externally focused
church, part 2 “The power of service” Luke 10:30-37
Intro…The difference
between staying in a “hotel” and the Ritz-Carlton...
The story in Mark 10:35-45
is so typical of our human nature...Jesus finishes his answer with
such key words. “Not so with you. Instead, whoever wants to
be come great among you must be your servant and whoever wants to
be first must be a slave of all. For even the Son on Man did not
come to be served, but to serve, and to give his life as a ransom
for many.”
Martin Luther ”Jesus
gave us a new norm of greatness...He who is greatest among you shall
be your servant. That’s a new definition of greatness...You
only need a heart full of grace, a soul generated by love.”
Big Picture: There is
undeniable power in service. (A small example, me and the boys mowing
our neighbors lawns…)
Text: Luke 10: 30-37
This is such a powerful
story, one of the best from the Bible. It clearly illustrates what
typically happens when there is someone who is in need.
In a good/bad way we need to identify with the characters from this
story.
Where so you find yourself in this story? Are you the robber, the
priest, the Levite, or the Samaritan?
Think about that as we wrestle with this text today.
Some obvious things the
Samaritan did right in this story:
He didn’t avoid the person in need.
It’s so easy to do that…”Most ministry opportunities
that God puts in front of us happen at the intersection of the unexpected
and the interruption.”
…dollar for guy at PO Box… I was almost the Priest or
Levite...
He offered practical help.
(In this case, medical help).
Think through practical ideas instead of always just giving money.
Take the time to ask, someone, “What do you really need? How
can I help you?”
He provided transportation.
(he put the wounded man on his donkey)
Giving people rides to church, church events etc. Giving people
rides home from bars in PB….
What about a bike tune-up/fix-up here at PB Middle School, advertise
in the B & B Press?
“It take between 12 and 20 positive bumps (refreshing encounters
with the church) before people come to Christ.”
He provided lodging and
companionship.
This is huge, a big step. He took the injured man to a hotel and
stayed with him. Some of us may be able to do that.
Maybe we can just volunteer at a local homeless shelter…
The last thing he did
was offer money. (paid the innkeeper)
Typically, that’s our first response...so much good can be
done apart from money. People needs relationships more than money.
It’s the same way with our kids. (JK’s story of Tony
Staples and his son…)
Why are we often so hesitant
to serve? (could we really describe Coastlands as a “serving
church?”)
What does this statement say to you? “We may never be more
like God then when we are serving?
Why is service so powerful?
As a church when we are involved in community transformation, the
avenue lies at the intersection of the needs and dreams of the city
or community, the mandates and desires of God, and the calling and
capacity of the church.
We can see this illustrated through a 3 circles illustration.
Needs and dreams of a
city: How do we find out?…. (ask ‘em, public service,
schools, politicians, PB town council)
Mandates and desires of God: What would these be?… (look to
the bible, Ps. 127:1, Jer. 33:6 & 9, From Isaiah 65:17-25: (see
pg. 57 book)
Calling and capacity of the local church: What would this be?…(we
can’t just withdraw from the community. This is where we need
to be creative, think what we can do...meeting with Josh and Jenna…)
Our communities cannot be healthy, all that God wants it to be,
unless we are actively involved.)
“Christians have always had the privilege of working in partnership
with God to care for the widow, the orphan, the alien, the disabled
and the poor. “
Now, what about the intersections of these circles? This is where
it all comes together, where the city, God and the church meet.
Common grace: Where the interests of the city intersect with the
desires of God, what God wants to do for a city that he doesn’t
need the church to accomplish. Luke 6:35, “God is kind to
the ungrateful and wicked.” Matt. 5:45, “He causes the
son to rise on the evil and the good, and sends rain on the righteous
and the unrighteous.” Common grace includes schools, streetlights,
roads, bridges, police/firemen. We pay our taxes to procure common
grace.
Control: The intersection between the city and the church (apart
from the will of God). Not a good history here. It’s when
the state controls the church (Europe) or here in America the church
has sometimes tried to control the policies of the state. Doesn’t
work either way.
Salvation: The intersection God wants for the city and what the
church has the calling and capacity to do, bring salvation. 1 Tim.
2:1-7 Jer. 29:7
Remember though, salvation for the city is not usually their first
priority... How do we make this happen? Tennis players in the room?
What is the “sweet spot?”
Service: The only location that encompasses all three areas. The
sweet spot. Service is something the community needs, God desires
and the church has the capacity to do. Page 60
But what if nothing happens
when we reach out and serve?
Check your motives (they are like underwear, only you know if they
are clean or dirty, only you know if they need to be changed.)
Why are you willing to serve in the first place? Do get noticed?
To have someone thank you?
“Service is only true service when it is done without the
expectation of a payback.”
We serve because God has commanded us to serve. Leave the results
from there up to God. Gal. 6:9-10a
Conclusion: Jeremiah 22:11-16
Feedback/thoughts/questions?
Externally focused
church, part 3
Intro…VIDEOS of
new babies...with all these new babies this year, we all know how
they need to grow...but with children and adults, growing spiritually
(or spiritual formation) is a different matter.
“Good bible teaching
alone is not sufficient for spiritual maturity.”
Thoughts? (A true, and freeing statement for me…)
Text: Eph. 2:8-10
Matt. 4:4, “Man
does not live on bread alone… 1 Peter 2:2, “Spiritual
milk”
Heb. 5:14, “move from milk to solid food.”
It’s cute seeing
a baby breastfeed, but gets a little creepy/weird when the kid is
4,5,6
The bible clearly points
out that we round out our growth, grow best when we are actively
involved in serving others.
A well known and often
used mission statement for a church is SLIDE “Win, build,
send.” Sounds good on the surface.
Unfortunately, most people
don’t get too excited about spiritual disciplines. That doesn’t
mean we abandon them all together, we just need to realize that
they are only part of our spiritual formation.
Even monks are really
only doing 2/3 of what they could be doing…
In reality, getting people
involved in service is much easier than activities specifically
designed to deepen their faith.
Often when someone is
first involved in service, they’ll come back with questions
like, “Can you teach me how to pray, understand the bible,
share my faith.
Why, because they now
see a practical need for knowing all that stuff. They want to be
equipped next time they go out to serve to do more than just “random
acts of kindness.”
Really, there is no reason
a person brand new to our church, yet still interested in checking
out “the whole God-thing” can’t serve side by
side with us in the community from day one.
“Discipleship is
not what happens inside the four walls of the church. The biggest
factor in a church’s retaining people is not personal follow
up or joining a small group; it is being involved from the very
beginning in service to others in the community.” Erwin McMannus
“We begin to grow
when we take responsibility for the growth on another person.”
Dr. Howard Hendricks
Ministry to others is
not just a potential avenue of growth but absolutely essential to
our spiritual growth. People who are serving others are more likely
to be satisfied with the level of their spiritual growth. It “just
feels right”.
Quote book, pg. 83
Let’s put some practical legs on this concept:
1. Rediscover what the bible says about good works and good deeds.
When we read Eph. 2:8-10, we tend to put a giant period or pause
at the end of verse 9.
In reality we should be
equally excited about vs. 10...we are not saved by good works, but
we are saved for good works...that God has prepared in advance for
us to do.”
If we’re not careful,
we’ll end up feeling empty if all we’re doing is doing
from bible study, to seminar, to the latest Christian book hoping
to fill our “purpose” with personal development or insight.
Until we discover our
place of ministry, we will fill incomplete.
What’s the difference
between bodybuilding and weight training for athletes? The bodybuilders
are really just posers….the athletes are putting those muscles
to good use….
Same thing with only coming
to church, bible studies, small groups, seminary etc. etc. You’ll
end up a poser. Put all the training to practical, good use!
As a church we should
be able to “Continually evaluate our work based on the life
change experienced by our volunteers and those we serve in the community.”
Mariners Church
2. Broaden the definition
of ministry.
Typically the mindset is “Oh, that’s something the paid
professionals do.” Guess what, I’ll never be as effective
in the lives of your friends as you will!
What I’m asking us to do this morning is to redefine ministry.
We usually define it too narrowly. Let’s try this: Ministry
is meeting another persons needs with the resources God has given
to you.”
I’m guessing that typically when we hear the term “ministry”
we think about what happens inside the church…
You are all hereby commissioned
for works of great service….
“As a church we
are not doing our people any favors by letting them just attend
church every week, living with the illusion that they are growing.
They may be learning, but they are not growing.” Eric Swanson
3. “Ministry to
others” should be a given in the core beliefs of Coastlands
Church.
Let’s set the bar high and determine that every person in
our church will serve others in some capacity.
James 1:22, 2:14-19
Here’s the goal.
On any given Sunday we should be able to randomly ask people to
share great stories of how they served someone this week. What a
joy to be able to see lives changes, ours mostly! Any examples today?
Conclusion:
VIDEO? How the Grinch Stole Christmas...happy ending because, in
the end, his heart “grew three sizes that day.” Jesus
will enlarge our hearts if we let him.
Externally focused
church, part 4 “Mercy and Justice”
Intro...Lots of creative names for
new churches in the last 10 years or so...Jacob’s well, Solomons
Porch, Mars Hill, Existence church, The Resolved... Matthew’s
party...taken from Matthew 9:9-12
Vs. 9-10, so far so good, but then
along come those wacky Pharisees...so big on separating themselves
for anything or anyone who could possibly defile them.
(As a result they didn’t get
invited to many good parties…)
With Jesus’ words in vs. 12,
he revealed his life purpose and values. (Hosea 6:6)
As Christians who are we to imitate?
Christ And who did he spend most of his time with? Those in the
margins, those who needed him most.
Who do we tend to spend most of our
time with? Christians...where’s the balance?
Text: Micah 6:6-8
Let’s define mercy… “God’s attitude and
action toward those in need or distress.”
Mercy goes beyond pity (just to feel
sorry for) or compassion (to feel sorry with). Mercy is expressed
in actions. Such a huge difference…
Mercy is love with hands and feet
attached, it’s the human touch we all need.
What is the difference between mercy and justice?
Say you saw a hurt, wounded person
on front of your house, then another one the next day, etc. etc.
Helping them at first is mercy...going “upstream” to
see where all these wounded people are coming from is justice.
Justice is ongoing, helping to correct
a bigger problem, going to the cause, helping to make societal changes.
I’d like to propose today, that
we need to do both!
Back to our main text for today, Micah 6:8. What are the three things
God requires of us? Act justly, love mercy, walk humbly with your
God.
Most churches equip people to know
Christ and walk humbly with God. (Spiritual formation or maturation
as we talked about last week.)
When we seek to apply mercy and justice
to those in need, then we are an externally focused church.
Let’s take a look at a chart
that helps us to define these three essential qualities: SLIDE
Once we see a chart like this we need
to decide where we fit. Ideally, we are doing all three, to various
degrees.
(Remember, the default setting in
the Christian life is to only “Walk humbly with God.”
On the surface, it seems to be so fulfilling.)
I’d like us as individuals and
as a church to be challenged by this verse. How can we practically
be involved in all three? (With justice, in our situation with renting
the school, we’ll probably need to be involved with existing
agencies…)
Deut. 15:11, “There will always
be poor people in the land. Therefore I command you to be openhanded
toward your brothers and toward the poor and needy in your land.”
As we are feeling the call from God
to care for those less fortunate than ourselves, the challenge is
to get them to the point of self-sufficiency.
Tony from Set Free has told me that
getting people clean and sober is only the first step in a long
journey. What are the first steps you can take...like I told the
kids...
Alice in Wonderland: Alice is trying
to find her way out of Wonderland, comes to a fork in the road and
meets the Cheshire Cat:
“Would you tell me please, which way I ought to go from here?”
“That depends a good deal on where you want to get to.”
“I don’t care much” replies Alice. “Then
is doesn’t matter which way you go.” says the Cat.
After this series, I’m asking
us all to ask where we go from here. Cast a vision for what God
is asking us to do.
I would LOVE to be known in this community
as a externally focused church. That people would know of us because
of the way we serve others, even more than for the great worship
service we offer on Sunday mornings.
Don’t let these vision problems
hold you back:
Nearsighted/Tunnel vision: too focused
on your own daily needs, head down, can’t see others. This
is when the church creates a fortress/gated community mentality,
going from one Christian event to the next.
Farsighted: Looking too much at the
future that you miss present realities.
Wide eyed: Watching culture and trends
and getting caught in the latest and greatest, without much thought,
just following a fad. Guess what, the call the serve others has
been the heart of the churches call forever! It’s always the
latest and greatest thing we can be doing.
Lazy eye: Great vision/ideas but lack
of commitment and effort leads to mediocre results
Conclusion:
Mercy puts a name on those in need...Carl
and Chris and the people they know on the boardwalk...
Passing out food on Thanksgiving...
(BTW, We’d like to do this once a month)...People thought
Carl was homeless…
Last person of the day, Scott Styles…
Mercy sees every person as someone
God loves and Jesus died for. GOSPEL
Mercy is giving someone some food
for today, not attacking all the problems…
Mercy explains why Jesus
so willingly fed the five thousand. He didn’t lecture them
on how to plant wheat for a future harvest, instead he said: “I
have compassion for these people...I do not want to send them away
hungry.” Matthew 15:32.
Let’s not get paralyzed by inaction,
Jesus said, “Be merciful, just as you Father is merciful.”
Luke 6:36 Story of Luke 7 from Children’s Bible
Page 148
Upcoming events: Dec. 10th, Xmas parade,
17th “Hoodies”, 21st, Caroling and we’ll go from
there… FEEDBACK?
Genesis 50
Intro:
The only time in our lives when we like to get old is when we're
kids? If you're less than 10 years old, you're so excited about
aging that you think in fractions.
"How old are you?" "I'm
4 and half."
You're never 36 and a half, but you
are 4 and a half going on 5! That's the key. You get into your teens,
now they can't hold you back. You jump to the next number.
"How old are you?" "I'm
gonna be 16."
And then the greatest day of your
life happens: you become 21. Even the words sounds like a ceremony--you
BECOME 21. YES!!!!
But then you turn 30. Ooohhh, what happened here??
Makes you sound like bad milk. He TURNED. We had to throw him out.
There's no fun now.
You BECOME 21, you TURN 30, then you're
PUSHING 40…
you REACH 50...and then you MAKE IT
to 60...Whew!
by then you've built up so much speed,
you HIT 70!
After that, it's a day-by-day thing.
You HIT Wednesday, you get into your 80s, you HIT lunch.
And it doesn't end there...into the
90's, you start going backwards: I was JUST 92.
Then a strange thing happens, if you
make it over 100, you become a little kid again: I'm 100 and a half!!
Ideally we grow old gracefully….
Old lady I met in PB after surfing on Friday...
Big Picture: Growing old gracefully...we
see this happening with Jacob and Joseph in their final years. How
does this happen? By learning what God’s promises are and
then leaning on them throughout the years.
Text: 50:1-5
re-tell the story
2 examples of God’s promises
being fulfilled. 1-14 (Jacob and Joseph’s lives.)
Jacob dies and in comparison to his father and grandfathers death,
many more details are given. Why so?
We need to remember God's faithfulness
to his promise of the land. Gen. 12
There is also the hope of God's people
in the eventual return to the land. (Jacob and Joseph insisting
on being buried there.)
Jacob, in his final return to the
Land of Promise, was accompanied by a large group. 50:7-9
Jacob's burial in the land of promise
foretells of the time when God (Ezek. 39:25) "will bring Jacob
back from captivity and will have compassion on all the people of
Israel and I will be zealous for my holy name.”
In other prophetic books of the bible,
we see a recurring image of this promise.
We see the nation of Israel return
to the land along with many from among the nations.
Isaiah 2:2-3, (same in Micah 4:1-5)
; Zech 8:23
Joseph trusts in God’s promises.
22-26
Joseph final words to his sons speak well of the hope taught throughout
these stories. A hope in God’s promises. V. 24
Like his father Jacob, Joseph wanted
his bones returned to the Promised Land v. 25 It was partly the
physical location of where he would be buried, but the bigger picture
was again, trust in God’s promises.
“Though he knew he would die
and not see the time when his sons returned to the land, he nevertheless
expressed clearly the hope and trust that he had in God's promise:
"God will surely come to your aid and take you up out of this
land to the land he promised on oath to Abraham, Isaac and Jacob"
(v. 24)
Stories like these may just seem to
far and away.
Examples of times in your life when you’ve actually seen God’s
promises fulfilled?
Joseph forgives his brothers (again). 15-21
Words of doubt from his brothers...you really can’t blame
them…v. 15
Begging for forgiveness v. 16-18 Ideally
people shouldn’t have to beg for forgiveness.
Joseph knew his place, v. 19. A humble
man used by God.
Joseph wept. A good man, one who loved
his brothers and wanted the best for them. How could he do this?
V. 20 really is the key verse to the
entire Joseph story…
That’s a verse we can repeat
often, use all the time, because it’s always true.
It can also apply to circumstances
we don’t understand.
“Good luck”? Coincidence?
When we are having a hard time forgiving
someone, we need to remember that that really is God’s greater
plan.
How? Again because there is a bigger
force in action here than just our selfish motives...v.21
Joseph forgiving his brothers is a
sign of the future community of the sons of Israel in exile waiting
their return to the Promised Land. To that same community the call
went out by the prophet Isaiah, 40:1-2.
Why should we forgive others? Because
Christ first forgave us...GOSPEL...
Behind all the events and human plans
spoken of in the story of Joseph lies the unchanging plan of God.
God will always remain faithful to
his purposes. Throughout the story of Abraham, Isaac, Jacob and
Joseph we are reminded that we can continue to trust him and to
believe that "in all things God works for the good of those
who love him, who have been called according to his purpose"
(Rom 8:28).
Verses that talk about God’s
purposes and promises….
Ps. 55:22, Rom. 2:10, 3:24, 2 Cor. 9:8, Phil. 4:7
Other promises you can think of?
What does this story say to you regarding God’s promises?
Genesis 49
Intro/Big picture: Two weddings, mistakes,
trying to make it right. Makes me feel “old and wise”
as I counsel with them...Lessons to learn from mistakes
Text: 49: 8-10, 22-24 re-tell the
story…
Today’s story is a story of
blessing. One of looking back on mistakes and looking ahead to the
future blessings of God.
12 sons, twelve lives, 12 different circumstances and outcomes.
Represents all the choices we have and will make. I’d like
you to reflect on your life today as we review these 12 sons lives.
Jacob looks to the future and reflects
on the past with his sons as he blesses each of them. God has promised
a blessing, but there are some prices to pay in the missteps along
the way.
V. 1 “In the days to come”
refers to God's future deliverance of his chosen people. At the
center of that deliverance stands a king.
Let’s take a brief look at
each on of them.
Reuben: First born, but didn’t receive the blessing. "you
will not excel" Though Reuben did excel, he will no longer
excel. Why? Gen. 35:22: when he defiled his father's marriage bed,
his rights as firstborn were given to the sons of Joseph
Those are the choices that come back
to haunt you…
Jacobs words in chap. 49 help to eliminate
the otherwise rightful heirs to make room for Judah and Joseph at
the top.
Lesson learned? Sexual purity.
5-7 Simeon and Levi: Grouped together
because they were the instigators of the bloodshed against the city
of Shechem (34:25).
Here Jacob gives his final verdict on their action: the two tribes
of Levi and Simeon would not have their own portion in the inheritance
of the land (v. 7). “Cursed be their anger…”
The tribe of Simeon virtually disappears
from the biblical narratives. The tribe of Levi was given the responsibility
of the priesthood after they opposed the idolatry connected with
the golden calf (Ex. 32:26). They were not given their own inheritance
in the apportioning of the land.
Lesson learned? Control your anger
and wickedness has a price.
8-12 Judah
Though he did not have the right of the firstborn, Judah had been
chosen (by God) over all the others as the royal tribe.
Psalm 78: 67-68
Judah is described as a victorious
warrior v. 8 , a lion cub v. 9 and a king, v. 10
Judah is the one who holds the "scepter"
and the "ruler's staff."
What Jacob is saying is that Judah
will hold this status among the tribes of Israel until one comes
"to whom it belongs."
And who is that? Christ…
Revelation 5:5, 9
V. 11 This idea of a blessing is expressed
poetically with the images of the donkey tethered to the choicest
of vines and clothing washed in vintage wine.
The sense of the imagery is that wine, the symbol of prosperity
and blessing, will be so plentiful that even the choicest vines
will be put to such everyday use as tethering the animals of burden
and vintage wine will be as commonplace as wash water.
V 12 returns to the picture of the
king of Judah. “His eyes are darker than wine and his teeth
whiter than milk.”… a picture of strength and power.
Isaiah 63:1-6 Rev 19:11-16
Lesson learned? Be used by God in
a powerful way.
Jacob’s words to his remaining
sons are short.
They also speak prophetically towards future events of each particular
tribe. For these remaining sons the blessing is an image of prosperity.
V. 13-15 Zebulun and Issachar
(the surfer?) A safe haven or harbor for ships….are you a
safe harbor for others?
Strong, yet docile and lazy. (Ps 95:11).
V. 17-18 Dan
Sneak attacks, justice. Most famous Danite? Samson.
v. 18 “I look for your deliverance, O Lord" At the center
of that hope is the king from the tribe of Judah, Christ.
V. 19 Gad, strong warriors, the final defeat of the enemy.
V. 20 Asher, rich seacoast, N. of Mt. Carmel. Grows good food.
V. 21 Naphtali, swift and eloquent in speech (Judges 4:6, 15, 5:1-31)
V. 22-26 Joseph’s blessing is most eloquent of all, Jacob’s
favorite son.
V. 27 Benjamin, a ravenous wolf, successful in war, also cruel.
Paul was a Benjamite. Rom. 11:1.
V. 29-32 Jacob’s final words
He wanted to be buried in the land with Abraham, Sarah, Isaac, Rebekah,
and Leah the promised land. Jacob's faith in God's promises remained
firm to the end.
Jacob's last words to his sons remind
us of the story’s major theme: God's plan to restore the original
blessing through the offspring of Abraham.
Whether you were one of many children or not doesn’t matter.
We all have the choice to follow God and make a difference in this
world.
Stop blaming everyone else and follow
God.
Genesis 48
The importance of a blessing
Intro…Asking Kelley’s
dad to marry her...I wanted his blessing...
Big Picture: In today’s story,
once again it was the younger, not the older that got the blessing.
We never know when or how God will bless us…So, we should
“walk with God” as Abraham, Isaac, Jacob etc. not so
much to expect a certain kind of blessing. It’s because that’s
what God require. We need to leave the blessing stuff up to him,
however and to whomever he pleases.
Text: Genesis 48:11-16 Re-tell the
story..
How many of you had a chance to read
Genesis 48 this week? Thoughts?
What does it mean to receive someone’s
blessing? Examples today?
Still today it is a powerful thing to receive an important persons
blessing.
Ideally we get that from our parents
(naturally) as we grow up. (I do my best to give my boys my attention…)
We can also receive a blessing or
affirmation from other important people along the way, examples?
(Teachers, coaches, grandparents, bosses, friends, spouses)
As we’ve seen in the previous
stories of Abraham and Isaac, the blessing of the father is extremely
important and passed along to the next generation.
We can receive blessings from The
Father today too...
Since it was the younger son, Ephraim,
who was blessed as the firstborn rather than the older, Manasseh
(v. 19) we see that the blessing did not follow the lines of natural
descent or natural right.
It’s a reminder of what I said
earlier. Let’s “walk with God” and leave the blessing
stuff up to him.
A true blessing is a gift bestowed
on someone who can not claim it as a right.
The same thing happens later in the
story. It seems that naturally Joseph would receive God’s
blessing as the future line that leads to Christ.
Yet we see throughout the stories of Joseph that Judah, (rather
than Joseph), ultimately prevailed in gaining the position of preeminence
over his brothers.
What seems to make the most sense
if often not God’s plan. (Let’s leave room for God to
surprise us.)
As important as Joseph is throughout
this story, his role ends up being subordinate to that of Judah.
In chapter 49, the blessing of Judah
(v. 8-12) plays a dominant role in the continuing story of the promise
and the blessing of God.
From Judah comes the house of David,
and from David comes the Messiah Matt. 1
GOSPEL
Josephs two sons, Ephraim and Manasseh,
play an important role in future texts (II Samuel 2, I Kings 12)
dealing with the divided northern kingdom.
Ephraim never completely came under the rule of Judah which eventually
brought about the rule of David.
Ephraim’s kingdom was ultimately
was exiled and lost.
(Remember) What’s our job as Christians?
To seek God’s blessings? NO To love God and walk in his ways.
This description of God links the
faith of the fathers (Abraham, Isaac, Jacob)with the later generations
of God's covenant people. That’s us!
Deuteronomy 30:16, The essence of
the covenant relationship was that God's people were to love God
and "walk in his ways"
Micah 6:8 "What does the Lord
require of you? To act justly and to love mercy and to walk humbly
with your God"
Jacob's short schooling of faith (for
Joseph and his sons) gives us today a theological link connecting
and identifying our faith throughout all the ages.
Why was Jacob blessed over Esau? Ephraim
blessed over Manasseh? Why Judah over Joseph?
The bigger issue is one of who stands in a position to receive God's
blessing.
Throughout these stories, the answer
to that question has been the same.
Receiving the blessing that God offers
does not come down to our natural abilities. Instead, God’s
blessing are based solely on his grace.
Let’s all turn to 1 Cor. 1:25
and 3:19
Conclusion:
I wish I could predict God’s blessings….I wish I could
tell you that if you follow God, then __________good things will
happen...
SLIDE Isaiah 55:9 “For my thoughts
are not your thoughts, neither are your ways my ways, declares the
Lord. As the heavens are higher than the earth, so are my ways higher
than your ways.”
Feedback/Questions?
Genesis 47 “Trusting
in God’s promises.”
Intro…As a parent, there is
almost nothing worse than me making promise, (especially one that
my kids will remember) and then not keeping it…it’s
the same for all of us, parent or not
Big picture: As humans we have the
potential to break our promises. God never will. We find his promises
all throughout the Bible. There’s a good reason to study the
Bible, to discovering more of God’s promises. We need that
reassurance in times of doubt.
Following God’s guidelines and
promises will pay-off now and in our future generations. The specifics
I can’t give you. I can tell you that it will be worth it
though.
Text: Genesis 47:1-6
Re-tell today’s story….
Joseph’s wisdom and willingness
to trust God resulted in his brothers and father living in the land
of safety where they would be taken care of during the famine.
The land of Goshen was known the "best part of the land"
(v. 6). This was God’s intention all along (50:20).
By now, Pharaoh had grown to trust
Joseph so much that he not only welcomed his “lower class
shepherd” brothers, but he put them in charge of his own livestock
as well.
By Joseph trusting in God’s
promises, seeing past the immediate, Joseph's fortune resulted in
the fortune of his brothers. “Sharing the wealth…”
It’s interesting to see the emphasis on Jacob’s blessing
of Pharaoh. (v. 7-10)
We know that because it was mentioned twice. (Remember God's original
promise to Abraham that he would bless those who blessed the offspring
of Abraham.) Here Pharaoh is getting God’s blessing via Jacob
via God’s original promise of blessing to Abraham.
Today’s story reminds us that
through Joseph and Jacob, God’s promise to Abraham was now
being fulfilled with the nations around them.
The same thing can happen to us when
we are faithful to God and are around his people. We will receive
his blessings directly and indirectly. Cool deal.
Look at this statement from v. 8-9,
“My years have been few and difficult”
Let’s reflect back for a minute on his troubles. Remember,
this is Jacob the deceiver. Deceived/tricked his brother out of
his birthright and fathers blessing and then was tricked by Laban
his uncle into marrying Lead instead of Rachel.
As a result Jacob, must not only die
outside the Promised Land, (28) but recounts that his years were
few and difficult. A sad way to have to look back on your life.
What are the lessons for us today
from this part of the story? (How are we living now? What will you
be able to say at the end of your life if questioned? Life is beyond
immediate gratification, think long-term.)
What a contrast with his grandfather.
Abraham obeyed God and lived long in the land (Gen 26:5). Jacob's
years were short and difficult.
Yet because of God’s grace Jacob
was able to live out his remaining years "in the good or best
part of the land" (v. 11), though not the Promised Land.
God will do the same thing for us,
even when we make wrong choices…GOSPEL
If we’re not careful it can
be all about the money.
Two examples of how money was used for good and bad:
1. Joseph being sold (37:28) into slavery for twenty pieces of silver.
2. Now, at the conclusion, Joseph is shown selling (47:20) all of
the land of Egypt into
slavery. Yet for him it was not about personal gain. It was for
the good of everyone.
How are you doing with your perspective on money? What kind of a
focus has it
become for you? Healthy or detrimental?
It seems like Jacob’s story
is coming to a close...
Actually, there are two crucial chapters left. (Jacob hasn’t
died yet, 47:29).
As he approached death (v. 29), Jacob
did not want to be buried among the Egyptians but with his fathers
(v. 30) in his own land. Makes sense. 49:29-32
In 50:25 Joseph makes his sons swear
that they will carry his bones back to the Promised Land, a request
carried out by the sons of Israel in Joshua 24:32.
Why is this request so important to
4 generations? (Abraham, Isaac, Jacob and Joseph).
A key element of the initial promise to Abraham was the promise
of the land. (see promise earlier on…) So, their requests
to be buried “in the land with their fathers" shows their
trust in the faithfulness of God to his word.
A key symbol of Israel's faith in
the promises of God is the bones of the faithful offspring that
lie buried in the Promised Land.
Let’s take a look at Ezekiel
37 (red) and the prophecy of the "dry bones."
The symbol of the importance of the land comes alive when the Lord
says, "O my people, I am going to open your graves and bring
you up from them; I will bring you into the land of Israel.... and
you will live" (Ezek 37:12-14).
In this same chapter, Ezekiel returns
directly to one of the central underlying issues of the Joseph story,
the rivalry between Joseph and Judah.
Let’s look back to another rivalry….one
between Leah, Judah's mother, and Rachel, Joseph's mother (ch. 30).
This struggle is of one brother over
the other has been a main theme in this story
“In chapters 48 (the blessing
of Joseph) and 49 (the blessing of Judah) the issue comes to a final
resolution in the choice of one from the tribe of Judah who will
reign over the rest of the brothers (Gen 49:8-10).”
Upcoming Narnia movie...Who is Aslan?
He represents the “Lion of Judah.”
And remember, all this stems from
God’s original promise, to bless Abraham and his future descendants.
One of the reasons Jacob was so concerned
about being buried in the promised land is the fulfillment of God's
promises. He wanted to stay in line with that promise, probably
more for his sons, than him.
Today, you and I need to have faith
like Jacob in God’s promises.
If so, we can also look for the time when the "dry bones"
in our lives will again be given life in the reign of the one from
the tribe of Judah.
What are some of the “dry bones”
in our lives today?
Genesis 46
“Things you want to see happen at a Family reunion.”
How many of you had a family reunion
this summer? Any crazy stories?
In Gen. 46 we are finally getting
to see Joseph’s family reunite.
They had some great things happen that can parallel our gathering
today.
(I’ll try and keep this from sounding like a coaches pep talk...with
Zach’s soccer team I wonder if anything I say actually makes
a difference.)
...Happen at a family reunion (or
church gathering to reflect and look ahead..)
V. 1...Sacrifices to God
? What is God asking you to sacrifice this year? As a member of
Coastlands, what can you sacrifice for the good of the church?
V. 2-3...God tells us not to be afraid
(to go down to Egypt) or for us to follow him this year.
Why should we not be afraid?
? Trusting God for the big picture, as Joseph had to do. Keeping
our teams stocked seems impossible...yet God always supplies...
? God has done (emails I read) and will continue to do great things
through you all, his church.
? God wants to make us into a great nation...v. 3 “Nation”
for us is this immediate gathering and the people we influence.
? V. 4... He will go with us and bring us back again...all the way
to the end, even death.
? Both v. 3 and 4 reaffirm God’s covenant promises.
V. 5-7... The whole family got together.
? 70 total (about the size of our church!)
V. 28-29... Happy tears
? That means you’ve taken time to develop deep and meaningful
relationships
? One way you can do that is through our home fellowships...DVD
plug..surveys!
V. 30...A sense of closure
? Milestones in our faith together...baptisms, babies dedicated,
missions trips,
Seeing God do great things in our church life...
September 2005
Genesis 44-45
“Things undeserved.”
Intro…These current hurricanes
are causing a lot of trouble. Imagine if they blew through town
and nothing happened...that would be an undeserved blessing.
In today’s story, Joseph’s brothers didn’t get
what they deserved. They were saved from a disaster...
Re-tell today’s story…
Big Picture: As Christians, our existence
is based on the fact that we got what we don’t deserve, God’s
grace, love and mercy. Because of sin...
Text: 45:4-8a
Catch up from last week...
Chap. 44 The test of the Silver cup.
After they were “caught stealing” Joseph reminds them
of the greater plan and that it comes from God. V. 5 “divination”
(see v. 15 too)
Again, Joseph wanted to see the intention
of his brothers hearts…
It wasn’t really about grain,
silver or a silver cup it was about a change in attitude a show
of repentance a “metanoia”.
And it’s slowly starting to
happen. (v. 14) Re-emphasizes Joseph’s earlier dreams, 37:7-9.
At this point, his brother were still
feeling guilty. Everywhere they turned, they were reminded of their
mistreatment of their brother Joseph.
This part of the story reminds us
that we live a world in where justice does ultimately prevail and
where "evil" will not go unnoticed or unpunished.
v 13 Interesting how their response
was exactly the same as their father's response when he heard their
report of the loss of Joseph (37:34). The grief they had caused
their father had returned on their own heads. In essence, they were
trapped.
And this is where we find ourselves
without Christ, trapped. In need of a savior. In need of a miracle.
In need of something grand that is undeserved.
So while it had looked like Joseph
was working a slow revenge upon his brothers, we can now see that
his purpose was not revenge but repentance.
And often that’s how God deals
with us. There can be a “test” or situation that causes
us to look to God. Kinda the “rock bottom” event in
our lives. Often there is a key event that allows us to see God.
And from there the key is if we will
allow God room in our hearts.
In Joseph’s brothers life it
was the test of the silver cup that turned them to repentance.
What is the test in your life that God is taking you through right
now? Either to come to him initially or to test your allegiance
to him in the long haul?
Look at v 33 What is this a foretelling
of? What Christ would come to do for us. (Judah is making amends
here from 37:26) GOSPEL
Chapter 45 Joseph revels his identity.
Finally, Joseph breaks. Read 45: 1-3 from The Msg., p. 2
Joseph couldn't hold himself in any longer, keeping up a front before
all his attendants. He cried out, "Leave! Clear out—everyone
leave!" So there was no one with Joseph when he identified
himself to his brothers. But his sobbing was so violent that the
Egyptians couldn't help but hear him. The news was soon reported
to Pharaoh's palace. Joseph spoke to his brothers: "I am Joseph.
Is my father really still alive?" But his brothers couldn't
say a word. They were speechless—they couldn't believe what
they were hearing and seeing.
He had to convince his terrified brothers
that it was really him, that everything was going to be ok.
He goes on to remind them of God’s
greater purpose, a huge theme throughout the entire Joseph story.
This story is such clear evidence of God’s providence.
Thoughts on God’s providence?
Easy to understand? Hard? Confusing?
Acts 2:22-24
It’s like the brothers had one
the lottery, v. 21-23 A prime example of “things undeserved.”
There is no way his brothers deserved
such grace, love and royal treatment. And guess what, neither do
we!
Through Joseph’s tests of his
brothers they were finally coming to an awareness of their guilt
and were now ready to acknowledge it.
Their utter frustration was expressed
in their repetition of the question, "What can we say?"
44:16.
We too can receive God’s goodness
and grand plan for our lives. First we’ve got to get in step
with his plans. That’s what Joseph’s brothers finally
did, they were humbled and sought forgiveness. Since Joseph could
now see the repentance in their hearts, he said,
“Now you get the good stuff.” They weren’t ready
up to that point.
Joseph is a “Christ figure”
here. There is a process we need to go through also to come to Christ.
Humility, admit a need of a savior (Joseph for them, Jesus for us)
Repent of wrong doing, take action (follow God’s laws)….THEN
receive the blessings.
“Oh the rewards of following
Christ. We get to live in the land of plenty. (Just like Joseph’s
brothers.)
The brothers are now seeing that they were not the ones who sent
Joseph to Egypt; instead it was God. And God had a purpose for it
all.
Joseph tells his brothers to hurry
home, tell your father etc.. But with a caution, v.24!
(This is certainly the situation in my house and the boys soccer
team I coach…)
“The picture of Joseph is a
picture of restoration--not just the restoration of the good fortune
of Jacob but, as a picture, the restoration of the blessing that
was promised through the offspring of Jacob.”
(Trivia: Joseph’s two sons names? 41:51-52 Manasseh and Ephraim.)
Just as Joseph finally reveals his
identity and his brothers have a choice to make, When the identity
of Christ become evident to you, there is a choice to make also.
Conclusion:
John was driving down the street in a sweat because he had an important
meeting and couldn't find a parking place. Looking up toward heaven,
he said, "Lord, take pity on me. If you find me a parking place
I will go to church every Sunday for the rest of my life and give
up beer."
Just then a parking place miraculously appeared! John looked up
again and said, "Never mind. I found one!"
So often we treat God this way, like
a slot machine…
Genesis 43
Intro…Kelley feeling like a
“celebrity” and then apologizing for not letting me
touch her tummy… When we mess up with someone, do something
wrong to them, it’s a great thing when we recognize the error
of our ways. It’s an even greater thing when that person is
able to forgive us.
Big Picture: Today’s story of
Joseph and his brothers is one of one party having to “kiss
up” and the other party doing the right thing by forgiving
and treating them with kindness. Wouldn’t it be great if we
could run the world like this...?
Text: Re-tell the story and read 43:
24-31
Prayer
Catch up from last week…
Still a severe famine in the land, people still needing to come
to Egypt to get grain from Joseph and his government.
The mess up
They have to go back to Egypt and
“beg” for more food.
Jacob tells his sons to go back and get more food. They had no relief
from the famine. They were on a “food/survival” mindset.
God was on a reconciliation mindset. Sometimes we’re looking
for relief from suffering and God isn’t responding as quickly
as we’d like him to. God may be leading us in a direction
we weren’t expecting, and it could lead to unexpected blessings.
Judah reminds his father of Joseph’s
words: (v. 3-5) “Bring back your brother Benjamin with you,
or you can forget about seeing my face and getting anymore food.”
V. 6 Poor Israel (Jacob) “Why
did you bring this trouble on me?” When we mess up it always
affects so many other people.
His sons try do defend their actions,
“How were we to know?” Again, they have no clue as to
the bigger picture here. That’s the challenge for us. Can
we look past our immediate crisis to see a bigger picture?
Finally, Judah basically says, “Trust
me on this one dad, we need to do this to survive. I’ll be
personally responsible for this, my life is on the line.”
In light of the mess the brothers
have gotten the family into, they now have to resort to bribes and
groveling to get what they need.
V. 11 “If you must then…”
Bring along some of our best products of the land, a little balm,
honey, spices and myrrh, pistachio nuts and almonds. These were
specialty items not common in Egypt. In light of the famine, they
were even more rare. Double the amount of silver (money) to pay
him back. Even take Benjamin with you.
It stinks when we get ourselves into
a situation like this, huh? (Just do whatever..)
We even end up begging of God, (v.
14) “May God almighty grant you mercy…”
Israel ends it with, (v. 14b) “I
am bereaved, I am bereaved.” How sad.
At this point they are messed up, at the mercy of Joseph and God.
Well, that’s what God specializes
in: Mercy. Often he deals out that mercy through merciful humans,
Joseph in this story.
The make up
So off they go, back to Egypt. (v.
15)
What a set-up. The tension is thick. Rightly so, the brothers were
scared for their lives. V. 18
What is going to happen when they
get to Egypt and back into their “brothers” presence?
For all they knew he could just be a ruthless governor showing no
mercy.
V. 23 “No worries” say
the steward, “Don’t be afraid. Your God, the God of
your father, has given you treasure in your sacks.” A reminder
of who is really in charge here, overseeing this whole mess.
Let’s not abuse our position
of authority or power when we have the chance to forgive someone.
With Kelley I could’ve…..If
we recognize they will be coming to us asking forgiveness, let’s
be ready to be used by God as a vehicle of mercy. What a privilege!
Joseph recognizes his brothers (plus
Benjamin) and prepares a fest. v. 16-17
Joseph is overcome with emotion upon seeing his brother Benjamin.
Another beautiful part of this story. (We already read...V. 29-31)
v. 33-34!
It wasn’t quite the time for
Joseph to revel his identity to his brothers. Proper etiquette wouldn’t
allow Joseph to eat with his brothers, v. 32 He was following the
laws of the Egyptian caste system. Egyptians considered themselves
highly intelligent and sophisticated. Shepherds and nomads (like
Joseph’s brothers) were uncultured, vulgar, unrefined.
Yet he still sets a banquet for his brothers...
The banquet scene, is like when we will all be dinning at Christ’s
table one day...GOSPEL
This story of Joseph is an example
of how we humans get to be the “mercy vessels”.
They had come expecting to be made
into servants, but it was they who were being served (vv. 31-32).
When we gladly offer forgiveness and
mercy, it’s usually a reversal of what is expected. What a
nice turn of events.
Conclusion:
Now I’m praying that Kelley will be gracious to me next time
I need to ask her for forgiveness...
Feedback/insights/thoughts?
Genesis 42 The
Human touch
Intro…Well, here we are week
two of the Katrina disaster. (I’m guessing Katrina will not
be a popular name with new parents…)
It’s also Sept. 11th….we are all moved by human tragedy.
It’s because created us for human relationship. We instinctively
care for each other (or at least we should).
Notice all the stickers on the back
of cars showing off how many are in their family? The power of family
love.
In today’s story of Joseph,
we learn about the power of brotherly love. Hopefully you experienced
that growing up and still have it today. If not, you may find it
in a new “family.”
Connecting with other humans is essential
to who we are, how we were created. For some of us, that comes from
our family of origin. Some of us through marriage and kids. Some
of us, a new set of friends or a church family.
As we grow in our relationship to
Christ our new family becomes our church family. For some it may
need to replace our “dysfunctional” family or origin,
for others we now have both.
Re-tell the story.. Text: Gen. 42:18-24
In today’s story we see a power
example of how when someone is used by God, love can win out.
Joseph had all the reasons in the world NOT to be kind to his brothers,
especially after all they had done to him.
When it’s critical though, when
it comes down to loving his family or rejecting them, he chooses
love.
Ideally, we can do that with our family
too. However, it’s only through the power of God that that
is possible.
Again, you may end up forming a “new
family” today that replaces your family of origin if it’s
just too messed up to reconcile.
As Jacob learned of the famine, he told his sons to quit sitting
around just looking at each other. (See v. 1) Do something! Go get
us some grain/food.
Isn’t that such a typical response when we get overwhelmed?
“I dunno, you do something.” With the recent hurricane,
there is no time to sit around. I would hope you are praying that
God will direct you as to the action you should take.
So, 10 of the twelve sons went (Jacob
already lost one son, Joseph) and he didn’t want to lose anymore.
He sent all but Benjamin (son of my
right hand or favored). He was Joseph’s only full brother
and as far as Jacob new, the only surviving son of his favorite
with, Rachel.
Benjamin was Jacobs youngest son and
a child of his old age.
Sometimes God asks us to give up the
things we hold most dear and trust him...happened with Jacob here...is
currently happening with the hurricane victims…
V. 6 By now Joseph had become governor,
overseeing the food distribution.
(Just like today with the thousands of people lining up for food…there
were thousands in Joseph’s day who needed help. ...helping
those less fortunate than yourself, planning ahead..)
Grain was so valuable because it could
be dried and stored much longer than vegetables, milk or meat. So
valuable, that it was actually used as money when needed.
You know what is even more valuable
than grain, food and water? Jesus. There needs to be a balance of
practical/tangible help and spiritual help right now, as well as
then.
GOSPEL
Now, why would he speak harshly to
them? V. 7
Let’s review 37:5-9, 23-27 He remembered the dream interpretation...
I’m sure he was wondering, “Are
my brothers still scheming and evil or have they changed? Hmm, let’s
put them through a few tests to find out.” So that’s
just what he did.
First test: Accusing them of being
spies, v. 9-12
Second test: “You can’t
leave this place until your youngest brother comes here.”
14-17 (He wanted to be certain that his brothers had not killed
Benjamin like they had tried to do with him.) So, he locks them
all up in prison for 3 days
Third test: v. 18-19 (a modification
of the second test): Leave one brother here in prison and the rest
of you go get your youngest brother.
V. 21 Finally they ‘fess up.
Ruben tries to redeem himself, “I told you we shouldn’t
have done that!” v. 22
I’m sure that is what Joseph
wanted to hear. Some kind of remorse. V. 23 He turned away and wept,
the emotion and love of family overtook him. A pivotal part of story!
No wonder the brothers' come to the
conclusion that their present distress had been caused by the distress
that they had brought on Joseph (vv. 21-22). Back to the power of
family, human relationships, hurt, pain, guilt etc.
Now we can see that Joseph's plans
were not about revenge for how his brothers once treated him; rather
they were to show how, in God's world, the "guilt" of
the brothers came back on them and called for justice. There’s
the “God conscience” working best!
The money in the sacks...v. 25-26
(v. 28). "What is this that God has done to us?"
We know that it was Joseph who put
the money in their sacks, but the brothers didn’t know it
was God behind it all and through it all was working out his purposes
(50:20-21).
That “God conscience”
is a good thing to have developed. It’ll save you, convict
you, you can’t hide...
Joseph reminds his brothers of the
ultimate purpose behind these events (45:7).
V. 29-The brothers finally make it
back home, tell their father of Joseph’s plan and of course,
Jacob is skeptical.
How can he not be, these are his own children we are talking about
here.
Once again, Ruben steps up and wants
to do the right thing. He offers both his sons lives if he does
not bring back Benjamin.
Jacob holds his ground, v. 38
So many vivid and powerful images
of the importance of family, the bond that ideally should exist.
I want to remind you that we function best inside the love of good
human relationships. I want to encourage you to seek those out.
The source needs to be from God. Here’s some options: family
of origin, marriage, guy/girlfriends, etc...
VIDEO clip The importance of staying
connected as humans…
Genesis 41 Letting
God use you
Intro…college is
starting right now, all these youngsters hoping to make a difference
in the world...
They don't remember when
"cut and paste" involved scissors
Heart-lung transplants
have always been possible.
With little need to practice, most of them do not know how to tie
a tie.
Pay-Per-View television has always been an option.
Car stereos have always
rivaled home component systems.
Voice mail has always been available.
"Whatever" is not part of a question but an expression
of sullen rebuke.
Condoms have always been advertised on television.
For daily caffeine emergencies, Starbucks has always been around
the corner.
Pixar has always existed.
Snowboarding has always been a popular winter pastime.
They do not remember "a
kinder and gentler nation."
The TV networks have always had cable partners.
Black Americans have always been known as African-Americans. .
Digital cameras have always existed.
Tom Landry never coached the Cowboys.
At some point we are all forced to ask ourselves, how am |